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Even angels and sages cannot speak a single word about the n
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sridatta1



Joined: 03 Aug 2005
Posts: 652
Location: india

Posted: Fri Jul 20, 2007 10:22 am    Post subject: Even angels and sages cannot speak a single word about the n  

Even angels and sages cannot speak a single word about the nature of God

Science is very useful in rejecting any non-God item projected as God by the people who are ignorant of science. For that matter, not only science, even angels and sages cannot speak a single word about the nature of God. It is beyond words and can be best explained through silence only. Lord Dakshinamurthy who is considered to be the best incarnation of Shiva in preaching the spiritual knowledge to even angels and sages explains God through silence only (Maunavyakhya prakatita para brahma tattvam). Shankara used here the word Parabrahman and not the word Brahman. Any greatest item in a category can be called as Brahman. Parabrahman is a negative word indicating that God is not Brahman or God is beyond Brahman. Every word is denied in indicating God (Neti neti, Yato vachah.. Veda). The silence of Buddha is also the same. Buddha is also the best incarnation of Lord Vishnu to preach the spiritual knowledge. Science also keeps silent about God.

In the above prayer of Dakshinamurthy, even Shankara told that God cannot be explained by any word. How can you say that Shankara means the awareness or an individual soul is God? If the individual soul is unimaginable, then, you can say that the individual soul is God. You are the individual soul, which knows itself and items other than itself. Awareness cannot be ignorant of itself and other things also simultaneously.

In meditation awareness is ignorant of other things but it is aware of itself. In deep sleep it is neither aware of itself nor aware of other items because it remains as inert energy since the inert energy is not transformed into awareness due to resting nervous system. If you say such inert energy in deep sleep is God, then your argument that awareness is God is contradicted by yourself. You must note one important point here, which is that Shankara used the word Brahman for the individual soul and not the word Parabrahman. Since Brahman means any greatest item in a category, several items can be called as Brahman. Veda, food, life, mind, intelligence, knowledge, bliss, etc were called as Brahman in several places (Brahmaksharasamudbhavam, Annam Brahma, Prano Brahma, Mano Brahma, Vijnanam Brahma, Jnanamantam Brahma, Anando Brahma, etc). All these statements mean that these items are greatest among their own categories. Similarly, the individual soul is greatest among all the items of the creation due to its specific property of knowledge (Jnanitvatmaiva… Gita).
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