Lord Krishna Forum - Krishna Talk

sridatta1 · Joined: 03 Aug 2005 Posts: 652 Location: india

God is certainly unimaginable, but can be experienced by anyone.
The special knowledge has two components, one is knowledge and
other is unimaginable nature of God
God is certainly unimaginable, – but God can be experienced by anyone.
When you experience unimaginable – nature, God is experienced.
Experience does not mean that you - have understood unimaginable God.
When you say that the solution of – a problem is unimaginable to you,
Does it not mean that you have – experienced it as unimaginable item?
The characteristic of God is – unimaginable nature, it is experienced,
It means unimaginable God is – experienced, experience does not
Contradict unimaginable nature, - after all, you can say that something is
Unimaginable when you experience that – it is unimaginable to you.
Knowledge is constantly associated – characteristic of God for identity,
But knowledge exists in scholar also, - God is isolated from scholar by
The specialty of knowledge of God – that cannot be seen anywhere.
This specialty of knowledge comes – from unimaginable nature of God.

The unimaginable nature of God – is mixed with the knowledge and
The knowledge becomes special – or unimaginable or wonderful.
The special knowledge has - two components, one is knowledge and
The other is unimaginable nature of God, - both are experienced items.
Knowledge is quality or Sattvam, - it is imaginable and experienced.
Such knowledge mixed with unimaginable – nature of God becomes
Unimaginable knowledge and both are – items of experience only.
Knowledge remains imaginable, - but the unimaginable nature
Makes it wonderful and this is – called as Prajnanam by Veda.
The point in His knowledge is – clear and imaginable to you.

But you have not heard that point – anywhere in the world before.
Hence the point is imaginable by virtue – of its knowledge component.
By virtue of the unimaginable component – it is unheard anywhere.
You have not imagined that point – so far and this is unimaginable.
This does not mean that the point – itself is unimaginable to you.

For example you have read - Ramayana and Bhagavatam before,
You know that Gopikas worshipped – Krishna and Hanuman worshipped
Rama, now you start worshipping – Rama and Krishna as statues.
But the point there is that Gopikas – did not worship statue of Rama,
Hanuman did not worship statue – of Vamana, past human incarnation.
It means that you have to worship – your contemporary human incarnation.
This point is understood now by you, - it is very simple to understand.
But you have not imagined this point – so far, so it was unimaginable.
Both components are experienced, - no objection of experience to
The unimaginable component - as said above, hence total Prajnanam
Being experienced by you results – in the experience of God, speaking
Prajnanam through your contemporary – human incarnation, the Satguru.